Urgent Call for Holiness Preaching

Greg Fernandez Jr. Taken while preaching at Jesus Commission Fellowship (JCF) in 2011  

Introduction

Pervasive holiness preaching is in demand in today’s secular age. The Body of Christ needs holiness preachers to proclaim the unchanging Word of God to this changing society without compromising its message. The preachers who reconsider preaching holiness will make difference in this present age. The following points highlight the urgency of holiness preaching.

First, the Age of a 'Cheap Gospel' should Stirs Us to Preach Holiness More

Some gospel preachers in today’s generation cognitively put up an “On Sale” billboards to attract consumers to buy a cheap grace. Metaphorically, they market the Gospel to customers at a low price. For some, preaching the Gospel is a means for material gain. Preachers preach on the street and on buses collecting offerings. The Gospel of the Lord Jesus Christ becomes just another business enterprise to earn money while hiding in the façade of Christian ministry. Let me remind the readers of this magazine that Jesus did not die on the cross to give preachers career but to save the lost from eternal hell. I watched an evangelist told his TV audience that more than a million in a single meeting signed a decision card. In other words, he implied that more than one million got saved in just one single meeting. Great declaration, but signing a decision card or coming forward during an altar call per se does not transform anyone. Only God can change someone. Some people get the idea that coming forward save people and some get the impression that praying the sinner’s prayer per se save them. Are they? May be, may be not? The evangelistic lines, “Just relax. You don’t need to struggle just rest in Him. No price is required because Jesus paid it for you and for me.” This is a cheap gospel. While it is true that we do not need to pay the price for our salvation, there is price to pay in following Jesus Christ. “Sign a card and you will be saved.” “Come forward and be saved.” This type of appeal is not costly. It costs nothing to sign a card or to pray the sinner’s prayer. But it costs something to be transformed into the image of Christ. It costs one to follow Christ in radical discipleship. There is a price to pay if one is to be transformed. Transformation is a process and growth in grace is daily spiritual exercise. Discipleship is costly business. Going to church when it is raining very hard is costly. Giving to God’s work is costly. It costs one to serve the Lord. 

Second, Pulpit Devoid of Holiness Preaching Reminds us of our Holiness Preaching Responsibility

One holiness denomination’s top leader in the Philippines told me that holiness preaching has once declined in his denomination as indicated in its monthly Workers’ Personal Report sometime in the past. The report indicates that the total holiness messages preached was only 1% out of more than four hundred pastors in his denomination throughout the Philippines. While we do not know the reason behind this figure, it does imply that those ministers, in that particular holiness denomination, devalued holiness preaching. But in fairness to the over 400 ministers, looking at the figure alone is insufficient basis to make the conclusion that those ministers have lost their vision for holiness preaching. On the other hand, the statistic deduced that holiness is a hard topic about which to preach in today’s morally decaying society. The criticism among pastors in the Wesleyan persuasion is, “why do pastors seldom preach holiness?” This may be true and is prevalent in holiness churches today. Yet, the reason behind the fading away of holiness preaching is complex. There is no single factor for this problem. Others considered the holiness preaching as passé in today’s secular generation. Is holiness preaching an outdated and obsolete subject? What has gone wrong? Do pastors have the theory but no experience? Do pastors have experience but lacking in external holiness or holy ethics? Perhaps, ministers have both experience and theory, but lack the power and passion to preach it. Holiness preaching is not obsolete.

Third, Our Generation of Low Morality Calls for a Persistent and Pervasive Holiness Preaching

Although, preachers’ integrity and authority is questioned and doubted incessantly due to moral failure of some preachers, this generation of preachers must preach holiness in these times of moral degradation. True enough, our age of moral decadence calls for persistent and pervasive holiness preaching. The world needs daring and uncompromising preachers to proclaim the whole counsel of God in this challenging moment of church history. We are called to preach the Word and not adjust our sermon with the situation in society. The world is going down the hill of corruption and

it’s the preacher’s responsibility to proclaim holiness.

Fourth, The Devaluation of Holiness Preaching Calls for Renewed Holiness Preaching

Holiness preaching is not popular these days. Some preachers intentionally shun it because holiness does not appeal to this age of moral decadence. Preaching holiness makes other uncomfortable in today’s compromising society and prosperity gospel dominated preaching era. Prosperity talk about material blessings is much more appealing to preachers than addressing this sin-corrupted age. Perhaps it’s one of the reasons we have such a low morality because holiness is forgotten. Despite church growth strategies, television preaching and endless preachers, our society is continually going down the hill of moral depravity. Somehow, this great theme (holiness) of the scripture is set aside in the corner of pastoral study. A friend of mine admitted, “To preach sin concerning holiness to a poor community is unsuitable, because the people already have enough to suffer about.” The holiness message is not against the poor, or against poverty and suffering. Although, it might be difficult to preach about sin to a poverty- stricken community, how can one preach holiness without touching sin? Perhaps there is a way to preach holiness and sin without offending the poor. Perhaps there is a way to preach holiness without touching the subject of sin. But that would be another paper to write. Conceivably, we can still preach about sin and holiness to a poor community with love; it’s a matter of attitude and methodology. Behind many pulpits today, preachers do not address sin anymore. This is not to say that a condemning-preaching style is being advocated, because holiness is a message of love and message of moral and heart purity. No daring preacher will preach holiness without touching the subject of SIN. How we view sin, affects our perception of holiness. Thus, when holiness is preached, sin is not a far behind topic. Some say that we can preach moral and heart purity while ignoring sin. Can we? Preachers will be hard up to preach holiness ethics while condoning sin practices. To preach holiness while condoning sin is to create a gospel of tolerance. A gospel of tolerance tolerates sinful practice without teaching righteousness. Yet, this scenario depicts the state of some churches today. If powerful and persistent holiness preaching is indeed lacking in our churches today including the so-called holiness denominations, if the pulpits of today devoid of holiness preaching emphasizing prosperity theology, and since holiness is a cardinal message of the scripture, then, now is the time renew our commitment for holiness preaching. We should get back to one the most significant themes of Holy Scripture and the most neglected message in our society—“Holiness.”

What do we do with it? Are we going to set aside one of the general themes of scripture? The choice is ours to make whether to set aside holiness or peach it and live it in today’s decaying age. Nonetheless, I am convinced that holiness preaching remains powerful and effective, and the key depends on us preachers.

Finally, The Centrality of Holiness Doctrine in the Scripture demands us to Preach Holiness Now

The message of holiness runs like a red thread going through the sixty-six books of the Bible; from Genesis to Revelation, holiness is a central theme. A. F. Harper writes, “Christian holiness is a scriptural teaching to be understood and a relationship with God to be experienced. God is a holy God, and He asks His people to be like Him in this respect.” (Italics mine). (A. F. Harper, .Understanding the Great Holiness 361 Classics,. in Paul M. Bassett, ed. Great Holiness Classics, Vol. 1: Holiness Teaching. New Testament Times to Wesley (Kansas City, Missouri: Beacon Hill Press of Kansas City, 1997), 13.

Despite the scriptural reliability of holiness, we must admit, not all genuine Christians understand biblical holiness in the same way. Yet, I like to stress the fact that holiness is not a mere theological treatise, impossible to attain, or a western concept as others think; but rather it is a spiritual

reality, rooted biblically, and attainable experientially in this life.

Conclusion

Despite the plethora of existing volumes written that define and redefine the doctrine of holiness, the word holiness remains a confusing term in the entire lexicon of Christian doctrine. The term holiness carries a heavy and puzzling terminology and hermeneutical freight, which baffles the common Christians continually. Yet, regardless of the misunderstanding on the term, it is the task of the preachers to communicate it in a relevant terminology. With the preceding premise in mind, holiness preaching needs to be reconsidered. Responding to the clarion call to preach holiness is a necessity in today’s sick churches and dying world. We must seriously rethink biblical holiness in a contextual and contemporary fashion. Preachers need to rethink and revisit the content of their holiness preaching and method of communication. Is the content of our message truly Biblical? Are we communicating holiness in language our people understand or are the terms we use foreign and unfamiliar to our people? Is our methodology of presenting holiness relevant to our own culture? If we fail to communicate due to difference in language, we must stop using abstract concepts that are

foreign to the mind of our people and start using the right language and terminologies they are familiar with. Fellow preachers, the challenge remains tough and the task remains formidable. We need to re-visit our methods, rethink our terminologies, and re-shape the content of our message. Reconsidering our communication approach and language skill is great step in making the holiness doctrine understandable in today’s generation. I encourage preachers in the holiness tradition to spearhead the recovery of holiness preaching. If we are to raise and wave the banner of holiness preaching in the 21st century, the task must begin in us.

NOTE:  I wrote this article for a Seminary Journal called The Mediator. I am posting here for my blog readers from more than 40 countries. Read the Original Article HERE

A Preacher's Prayer

I had one week to study and prepare my sermon, but waited till the last day! Still no message. Then I had a text, and was given a message. thank God for His grace. May this never happen again.

I love preaching but hate preparing. What an irony! What a juxtaposition! God help me not to be someone who wants a crown without a cross, a victory without a fight, and a success without sacrifice!

I had been preaching for the last 24 years, started when I was 17; it's actually even earlier, I first stood behind the pulpit when I was 12. There is a tendency to rely on my experience, expertise, and  ability rather than God. It's a temptation that I must continually overcome!

BIBLICAL PATTERN FOR REVIVAL (Part I)

REVIVAL GOD’S WAY
MBYO Revival Service

July 25, 2008 Wesleyan Church Rimando

Rev. Greg B. Fernandez Jr.

You gave me one of the most challenging themes I have ever encountered, REVIVE ME IN YOUR WAY. The reason I say that is because there are so many human ways and patterns people are trying in order to reach God. They are trying to get revive in their own ways. 

What is Revival God’s way? It has been define that the word revival applies to believers only, and the word evangelism applies to unbeliever. The word revival literally mean, “to quicken” meaning, to give life again. In the Greek word, revival has two root words: Anatallo, to flourish again. Anadza-o, to give life again.

Is it possible for a genuine Christian to fall from God’s grace and eventually lost his salvation? Is it possible for a Christian to backslide and turn away from God? Is it possible for a Christian to experience spiritual dryness and barrenness? Is it possible for a Christian to loss the joy of serving God? If your answer to all these questions is 'yes', then you need personal revival! 

Genuine revival is not an event; and definitely, not a program. This is the reason genuine revival in the past century that shook America and Great Britain  were  not scheduled. I have not seen with my naked eyes those revival that swept Great Britain and the US in the past. While, I would love to see it myself, I don’t want to go back. We are living in a different world, different time and generation. God is the God of the past as well as the present; we serve the same God. God can do different things to us in order that He will revive us in HIS WAY! 

Young people, I am 37 years old; older than most of you. I have two daughters, so I am like a father to the some of you. For most of you, I am an older brother. So listen to me as a manong talking to his younger brothers and sisters. To some of you, I am a friend. So I come to you as friend so listen to my advice. Perhaps, you do not have a father. Perhaps, you do not have a brother. Perhaps, you do not have a friend. Nonetheless, listen to what I am about to tell you.

If we look at the Scripture, there are several patterns of revival occurring in the life of God's people. For our BIBLICAL PATTERN FOR REVIVAL, we will cover the life of a king,  few years before the fall of Jerusalem in 586 BC. Please turn your Bible with me to the book of 2 chronicles chapter 33:1-34:1-8.

When Josiah was born, his father was 16 years old. It means that Amon, Josiah’s father, got married at age 15 or at least 16.  Don’t tell me, "Pastor getting married at an early age is in the in the Bible, so can I get married at age 16?" Well, Moses also got married when he was more than 40 years old. So don’t tell me you can only get married at age 16 because Amon did. 

Amon was crowned King of Judah when he was 22 years old. Following his crowning as king, Amon did evil in the sight of God. Idolatry is everywhere. People had forgotten God. There was idol worship everywhere and the people sacrificed to Idol. Amon was unfortunate king for he reigned only two years, he was killed in his own house. 

Let us look at Josiah's life according to age. 

JOSIAH AT EIGHT

Josiah was eight years old when he became king, and he reigned in Jerusalem thirty-one years. 2 He did what was right in the eyes of the LORD and walked in the ways of his father David, not turning aside to the right or to the left. 3 In the eighth year of his reign, while he was still young, he began to seek the God of his father David. (I Chronicles 34:1-3a)

Two Things happen when Josiah was 8 years old: 

At the age of 8, his father was killed in his own house. Perhaps in his own palace. We can imagine, that Josiah perhaps witnessed the murder of his father. Perhaps he heard the scream. Perhaps he saw the blood flowing. He was 8 years old. Is there anyone of you here, saw the murder of your father at 8 years old? Perhaps none. I don’t know what you had been in the past. I don’t know what experiences you had been. Like Josiah, perhaps there is pain deep down inside of you.

·         At the age of 8, he began to reign as king. His father might have been 24 years old when he was murdered. We can imagine that Josiah was traumatized with his experience. We can imagine the fear, perhaps anger, and bitterness in Josiah’s heart as began to role. As a child, at 8 years old, I don’t know what experience you had been through. I know of several girls who had been sexually molested at early age. The pain, the hurt, and bitterness is so difficult.

At age 8, Josiah’s father was killed. But at the age of 8, he became a king. Is there anyone here who got save at the age of 8? Most of the time, our experience are positive and negative, good and bad, success and failure. If you have evil and dirty past God can turn it into something good and beautiful if you’ll let him.

JOSIAH AT SIXTEEN

How many here are 16 years old? 16-year-olds are usually fourth year high school and first year college students. So most of you are older than 16. Do you know that approximately one million teenagers commit suicide every year! In every 1,000 teenagers, 84 of them are pregnant. Sexual abuse and rape are high among teenagers. Statistics are staggering. Here are some positive sides to it. Among the age groups, more younger ones are turn to the Lord than older ones.

Look at what happened to Josiah at age 16. When he was 16 years old, Josiah began to seek God. Don’t tell me a 16 year old girl or boy living a life committed to Jesus is a fool. Others might tell you, oh, you have to experience this and that, don’t waste your life. Enjoy your youthful days, you have experience all the good things the has to offer and then serve God when you are old. That is a lie straight from hell. I am going to tell you dear young people, don’t waste your life on something that is worthless.

Turn your eyes, from worthless things. What are those things that are worthless?

"Revive me in your ways".

I.            REVIVAL GOD’S WAY IS A REVIVAL OF OUR PASSION FOR GOD

This is the reason at age 16 Josiah began to seek the God of his father David. Who is the God of his father David? Who is this GOD? Why should he seek HIM? Who is God and why should we seek him? Do you know who God is? WHAT DOES IT MEAN TO SEEK GOD? Look at 2 Chronicles 7:14.

First, seeking God requires Faith in who God really is. You will not even begin to seek God without faith.

Second, seeking God implies deep humility. You won’t seek God without it. Do you know why people will not seek God, its because they are too proud to seek him.They are too intelligent to seek God. 

Third, seeking God means TURNING AWAY FROM SIN THROUGH REPENTANCE. There never was and never will be a genuine revival without brokenness of heart and spirit. Genuine spiritual move of God begin in spiritual brokenness. Deep conviction of sin. Psalms 119:37 says, keep my eyes from vanities…Turning away from a life of sin is difficult when you are enjoying the pleasure of sin.

Fourth, seeking God means TURNING TO GOD THROUGH PRAYER. That is why revival God’s way is REVIVAL OF A PRAYER LIFE. If you didn’t realize, the phrase “revive me in your way” is prayer in itself. Only God can revive you in His ways in response to your prayer of brokenness and repentance.

Finally, seeking  God mean, TURNING TO GOD THROUGH HIS WORD. Revival God’s way is a REVIVAL OF OUR HUNGER AND THIRST FOR GOD’S WORD. In a scale of 1-10, where do you rate your hunger for God’s Word?

CONCLUSION

Tonight, do you want to seek God? Do want to know Him more than what you have already known about Him? Do you want to tell God that you love Him more than the things in this world?

Tonight the altar is open for prayer. I am not inviting you here to receive Jesus. I am not inviting you here because you are a sinner. I am inviting you here because you need to humble yourself and seek God. I am inviting you here to come and talk to your heavenly Father and tell Him that you love Him. I am inviting you here because you need a place to pray. And the best place for to pray right now is here at the altar. But I am also inviting some of you up front because there is a pain and hurt in your heart and you need to bring it to Him.

Biblical Pattern for Revival (Part II)